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He is titled the Father of the poor, of the orphan and the widow, their guarantor of justice. He is also titled the Father of the king, as the teacher and helper over the judge of Israel. According to Alon Goshen-Gottstein, in the Old Testament "Father" is generally a metaphor ; it is not a proper name for God but rather one of many titles by which Jews speak of and to God.
In Christianity fatherhood is taken in a more literal and substantive sense, and is explicit about the need for the Son as a means of accessing the Father, making for a more metaphysical rather than metaphorical interpretation. There is a deep sense in which Christians believe that they are made participants in the eternal relationship of Father and Son, through Jesus Christ. Christians call themselves adopted children of God:  .
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. In Christianity the concept of God as the Father of Jesus is distinct from the concept of God as the Creator and Father of all people, as indicated in the Apostle's Creed. Since the second century, creeds in the Western Church have included affirmation of belief in "God the Father Almighty ", the primary reference being to "God in his capacity as Father and creator of the universe".
Creeds in the Eastern Church known to have come from a later date began with an affirmation of faith in "one God" and almost always expanded this by adding "the Father Almighty, Maker of all things visible and invisible" or words to that effect. By the end of the first century, Clement of Rome had repeatedly referred to the Father, Son and Holy Spirit, and linked the Father to creation, 1 Clement The Nicene Creed , which dates to , states that the Son Jesus Christ is "eternally begotten of the Father", indicating that their divine Father-Son relationship is seen as not tied to an event within time or human history.
As a member of the Trinity, God the Father is one with, co-equal to, co-eternal, and consubstantial with the Son and the Holy Spirit, each Person being the one eternal God and in no way separated: all alike are uncreated and omnipotent. The Trinitarian concept of God the Father is not pantheistic in that he is not viewed as identical to the universe or a vague notion that persists in it, but exists fully outside of creation, as its Creator.
The emergence of Trinitarian theology of God the Father in early Christianity was based on two key ideas: first the shared identity of the Yahweh of the Old Testament and the God of Jesus in the New Testament , and then the self-distinction and yet the unity between Jesus and his Father. The concept of fatherhood of God does appear in the Old Testament, but is not a major theme. The paternal view of God as the Father extends beyond Jesus to his disciples, and the entire Church, as reflected in the petitions Jesus submitted to the Father for his followers at the end of the Farewell Discourse , the night before his crucifixion.
A number of Christian groups reject the doctrine of the Trinity, but differ from one another in their views regarding God the Father. The Father and Son are considered to have perfected, physical bodies, while the Holy Spirit has a body of spirit.
They believe these three are united in purpose, but are not one being and are not equal in power. While the Witnesses acknowledge Christ's pre-existence, perfection, and unique "Sonship" from God the Father, and believe that Christ had an essential role in creation and redemption, and is the Messiah, they believe that only the Father is without beginning.
They say that the Son was the Father's only direct creation, before all ages. God the Father is emphasized in Jehovah's Witness meetings and services more than Christ the Son, as they teach that the Father is greater than the Son.
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Oneness Pentecostalism teaches that God is a singular spirit who is one person, not three divine persons, individuals or minds. God the Father is the title of the Supreme Creator. The titles of the Son and Holy Spirit are merely titles reflecting the different personal manifestations of the One True God the Father in the universe. Although similarities exist among religions, the common language and the shared concepts about God and his title Father among the Abrahamic religions is quite limited, and each religion has very specific belief structures and religious nomenclature with respect to the subject.
In Hinduism , Bhagavan Krishna in the Bhagavad Gita , chapter 9, verse 17, stated: "I am the Father of this world, the Mother, the Dispenser and the Grandfather", one commentator adding: "God being the source of the universe and the beings in it, He is held as the Father, the Mother and the Grandfather". Unlike in Judaism, the term "father" is not formally applied to God by Muslims, and the Christian notion of the Trinity is rejected in Islam.
There are some narratives of the Islamic prophet Muhammad in which he compares the mercy of God toward his worshipers to that of a mother to her infant child. Islamic teaching rejects the Christian father-son relationship of God and Jesus , and states that Jesus is a prophet of God, not the Son of God. Chapter of the Quran states:. Sura —4 , Yusuf Ali.
In Judaism, the use of the "Father" title is generally a metaphor , referring to the role as Life-giver and Law-giver, and is one of many titles by which Jews speak of and to God. According to Ariela Pelaia, in a prayer of Rosh Hashanah , Areshet Sfateinu, an ambivalent attitude toward God is demonstrated, due to his role as a father and as a king. Free translation of the relevant sentence may be: "today every creature is judged, either as sons or as slaves. If as sons, forgive us like a father forgives his son. If as slaves, we wait, hoping for good, until the verdict, your holy majesty.
The next morning, the first day of the New Year, a new paper statue was made and placed above the stove. The god and goddess of love. Zhi Nu was the goddess of weaving for the gods and daughter of Shangti. Every day she wove the beautiful robes the gods wore and looked down on earth from her place among the stars and wished she could visit. She was finally granted permission by her father and went to earth where she left her clothes by the banks of a stream and went swimming. A cowherd named Niu Lang saw her and fell in love with her so he stole her clothes so she could not run away from him.
When Zhi Nu came out of the water she was outraged that her clothes were gone but when Niu Lang explained himself she fell in love with him. She forgot all about her home in the heavens and her duties as divine weaver and stayed on earth with Niu Lang. They were very happy together, every day they were more in love, and they had many children. Shangti was not pleased, though, and neither were the other gods and so soldiers were sent to bring Zhi Nu back home.
Niu Lang tried to follow but Shangti threw a wall of stars across his path and stopped him; these stars are known on earth as the Milky Way. Once a year, magpies fly from earth to the Milky Way and form a bridge the two can cross to be with each other on the evening known as the Seventh Night of the Seventh Moon. This became a very popular story referenced by writers and poets in many different eras of China's history. The myth was the basis for the Festival of the Seventh Night of the Seventh Moon which officially was dedicated to women's art in sewing and weaving but unofficially was a night for romance.
Zhi Nu is the star Vega in the constellation of Lyra, and Niu Lang is the star Altair in the constellation of Aquila, separated by the Milky Way except for once a year. Menshen, the guardians of the door, known as "Gods of Peaceful Sleep" who protect a room, house, or building from evil spirits and ghosts, originated in the early Tang Dynasty CE.
The emperor Taizong CE was having a hard time sleeping because of nightmares. He consulted a doctor who blamed the bad dreams on evil spirits. Taizong's nightmares were so real he thought people were actually in the room trying to kill him, and so two of his most trusted guards were posted outside the door of his room, one standing on each side. Taizong began to sleep better with the guards outside and so ordered that their images be painted on the doorway.
News of Taizong's painted soldiers spread and soon more and more people were painting guardians on their doors and rooms. These images can be seen on many buildings and homes in China and elsewhere. Part of the Chinese New Year celebration is cleaning and re-painting the Menshen on doorways.
Once there was only darkness everywhere in the universe and in this grew a cosmic egg which was kept warm for thousands of years until it broke open and P'an Ku appeared. He cut through the darkness and separated the yin from the yang principles; then he made the yin into earth and the yang into sky and pushed them apart from each other.
Every day he stood on the earth and pushed the sky a little higher, and each day he grew taller and taller until he was a giant. P'an Ku then began to add pretty details to his creation like mountains and valleys, which he made according to the principles of yin and yang so that everything would be balanced.
He worked on his creation for thousands of years until it was perfect, and then he died. His breath became air and his blood the rivers and streams. The fleas from his body ran off and became animals while his body hair became forests of trees and bushes. His left eye became the sun and his right eye the moon.https://malowinklisre.ml
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Many centuries after his death, Nuwa appeared and created human beings and Fuxi taught them how to survive in the world P'an Ku had created. In another version of the myth, human beings are the fleas which run from P'an Ku's body after he dies. These gods and goddesses and many others were worshipped by the Chinese people for centuries.